Thursday, November 28, 2019

A New Nation essays

A New Nation essays Starting things off, Lipset seems to be a very articulate man. His views on this beautiful country are exactly down to earth. Lipset began talking about how this country is the best in some areas but how we lack our supremacy in other areas. For instance I will express crime rate and military power. In Lipsets passage he stated that the crime rate in the United States is well above all other nations, but the American military is the strongest in the world. That is not a contradiction but only a mere example. Now with being the strongest military power in the world many smaller and third world countries tend to look up to us. That statement is easily represented by the fact that we are a city on a hill. This nation might be on top is some aspects of the game but there is a few things that weigh us down. We won both world wars, set peace in the Middle East, and maintained our economic prowess. But are our greatest years starting to fall behind us? According to Lipset we are starting to distrust our leaders and have slim confidence in our institutions. That does not mean that everything is going south but what it really means is that we need to get in gear and do something about these situations. Not only are the Americans aware of this but so are other nations in the world. Japan knows our educational average is below standard. Germany knows that our some of our citizens hate our democracy. So once again the eyes of many are upon this huge city on top of a steep hill. Lipset then proceeded to talk about how a lot of our fine nations essays were written under the direction of foreign pens. The only way that is possible is by comparing a culture that one is well established with to a culture that he is not that aware of. Most foreign travelers wrote about how exceptional this place is. Lipsets words say; "e ...

Monday, November 25, 2019

Biography of William Morris, Arts and Crafts Pioneer

Biography of William Morris, Arts and Crafts Pioneer William Morris (March 24, 1834–Oct. 3, 1896) was an artist, designer, poet, craftsman, and political writer who had a major impact on the fashions and ideologies of Victorian Britain and the English Arts and Crafts Movement. He also had a profound influence on building design, but hes better known today for his textile designs, which have been repurposed as wallpaper and wrapping paper. Fast Facts: William Morris Known For: Leader of Arts and Crafts MovementBorn: March 24, 1834 in Walthamstow, EnglandParents: William Morris Sr., Emma Shelton MorrisDied: Oct. 3, 1896 in Hammersmith, EnglandEducation: Marlborough and Exeter collegesPublished Works: The Defence of Guenevere and Other Poems, The Life and Death of Jason, The Earthly ParadiseSpouse: Jane Burden MorrisChildren: Jenny Morris, May MorrisNotable Quote: If you want a golden rule that will fit everything, this is it: Have nothing in your houses that you do not know to be useful or believe to be beautiful. Early Life William Morris was born on March 24, 1834, in Walthamstow, England. He was the third child of William Morris Sr. and Emma Shelton Morris, though his two older siblings died in infancy, leaving him the eldest. Eight survived into adulthood. William Sr. was a successful senior partner at brokers firm. He enjoyed an idyllic childhood in the countryside, playing with his siblings, reading books, writing, and showing an early interest in nature and storytelling.  His love of the natural world would have a growing influence on his later work. At an early age he was attracted to all the trappings of the medieval period. At 4 he began reading Sir Walter Scotts  Waverley  novels, which he finished by the time he was 9. His father gave him a pony and a miniature suit of armor and, dressed as a tiny knight, he went off on long quests into the nearby forest. College Morris attended Marlborough and Exeter colleges, where he met painter Edward Burne-Jones and poet Dante Gabriel Rossetti, forming a group known as the Brotherhood, or the Pre-Raphaelite Brotherhood. They shared a love of poetry, the Middle Ages, and Gothic architecture, and they read the works of philosopher John Ruskin. They also developed an interest in the Gothic Revival architectural style. This wasnt entirely an academic or social brotherhood; they were inspired by Ruskins writings. The Industrial Revolution that began in Britain had turned the country into something unrecognizable to the young men. Ruskin wrote about societys ills in books such as The Seven Lamps of Architecture and The Stones of Venice. The group discussed Ruskins themes about the impacts of industrialization: how machines dehumanize, how industrialization ruins the environment, and how mass production creates shoddy, unnatural objects. The group believed that the artistry and honesty in handcrafted materials were missing in British machine-made goods. They longed for an earlier time. Painting Visits to the continent spent touring cathedrals and museums solidified Morris love of medieval art. Rossetti persuaded him to give up architecture for painting, and they joined a band of friends decorating the walls of the Oxford Union with scenes from the  Arthurian legend  based on  Le Morte dArthur  by 15th century English writer  Sir Thomas Malory. Morris also wrote much poetry during this time. For a painting of Guinevere, he used as his model Jane Burden, the daughter of an Oxford groom. They married in 1859. Architecture and Design After receiving his degree in 1856, Morris took a job in the Oxford office of G.E. Street, a Gothic Revivalist architect. That year he financed the first 12 monthly issues of  The Oxford and Cambridge Magazine, where a number of his poems were printed. Two years later, many of these poems were reprinted in his first published work  The Defence of Guenevere and Other Poems. Morris commissioned Philip Webb, an architect he had met in Street’s office, to build a home for him and his wife. It was called the  Red House because it was to be built of red brick instead of the more fashionable stucco. They lived there from 1860 to 1865. The house, a grand yet simple structure, exemplified the Arts and Crafts philosophy inside and out, with craftsman-like workmanship and traditional, unornamented design. Other notable interiors by Morris include the 1866 Armoury and Tapestry Room at St. James Palace and the 1867 Green Dining Room at the Victoria and Albert Museum. Fine Art Workmen As Morris and his friends were furnishing and decorating the house, they decided to start an association of â€Å"fine art workmen,† which in April 1861 became the firm of  Morris, Marshall, Faulkner Co. Other members of the firm were painter  Ford Madox Brown, Rossetti, Webb, and Burne-Jones. The group of like-minded artists and craftsmen responding to the shoddy practices of Victorian manufacturing became highly fashionable and much in demand, profoundly influencing interior decoration throughout the Victorian period. At the International Exhibition of 1862, the group exhibited stained glass, furniture, and embroideries, leading to commissions to decorate several new churches. The pinnacle  of the firm’s decorative work was a series of stained-glass windows designed by Burne-Jones for Jesus College Chapel, Cambridge, with the ceiling painted by Morris and Webb. Morris designed many other windows, for domestic and  ecclesiastical  use, as well as tapestries, wallpaper, fabrics, and furniture. Other Pursuits He hadnt given up on poetry. Morris first fame as a poet came with the romantic narrative  The Life and Death of Jason  (1867), followed by  The Earthly Paradise  (1868-1870), a series of narrative poems based on classical and medieval sources. In 1875, Morris assumed total control of the fine art workmen company, which was renamed Morris Co. It remained in business until 1940, its longevity a testament to the success of Morris’ designs. By 1877, Morris and Webb had also established the Society for the Protection of Ancient Buildings (SPAB), a historic preservation organization. Morris explained its purposes in the SPAB Manifesto: to put Protection in the place of Restoration...to treat our ancient buildings as monuments of a bygone art. One of the most exquisite tapestries produced by Morris company was The Woodpecker, designed entirely by Morris. The tapestry, woven by William Knight and William Sleath, was shown at the Arts and Crafts Society Exhibition in 1888. Other patterns by Morris include Tulip and Willow Pattern, 1873, and Acanthus Pattern, 1879–81. Later in his life, Morris poured his energies into political writing. He was initially against the aggressive foreign policy of Conservative Prime Minister Benjamin Disraeli, supporting Liberal Party leader William Gladstone. However, Morris became disillusioned after the 1880 election. He began writing for the Socialist Party and participated in socialist demonstrations. Death Morris and his wife were happiest together during the first 10 years of their marriage, but since a divorce was inconceivable at the time, they lived together until his death. Exhausted by his many activities, Morris bean to feel his energy waning. A voyage to Norway in the summer of 1896 failed to revive him, and he died shortly after returning home, in Hammersmith, England, on Oct. 3, 1896. He was buried under a simple gravestone designed by Webb. Legacy Morris is now regarded as a modern visionary thinker, though he turned from what he called â€Å"the dull squalor of civilization† to historical romance,  myth, and epic. Following Ruskin, Morris defined beauty in art as the result of man’s pleasure in his work. To Morris, art included the whole man-made  environment. In his own time he  was best known as the author of  The Earthly Paradise  and for his designs for wallpapers, textiles, and carpets. Since the mid-20th century, Morris has been celebrated as a designer and craftsman. Future generations may esteem him more as a social and moral critic, a pioneer of the society of equality. Sources Morris, William. The Collected Works of William Morris: Volume 5. The Earthly Paradise: a Poem (Part 3). Paperback, Adamant Media Corporation, November 28, 2000.Morris, William. The Defence of Guenevere and Other Poems. Kindle Edition, Amazon Digital Services LLC, May 11, 2012.Ruskin, John. The Seven Lamps of Architecture. Kindle Edition, Amazon Digital Services LLC, April 18, 2011.Ruskin, John. The Stones of Venice. J. G. Links, Kindle Edition, Neeland Media LLC, July 1, 2004.William Morris: British Artist and Author. Encyclopedia Britannica.William Morris Biography. Thefamouspeople.com.About William Morris.The William Morris Society.William Morris: A Brief Biography. Victorianweb.org.

Thursday, November 21, 2019

Phase 5 Individual Project Assignment Example | Topics and Well Written Essays - 2250 words

Phase 5 Individual Project - Assignment Example Analyzed from a business perspective, globalization refers to the process in which domestic companies seek international markets to expand their operations (Intriligator, 2003). According to Michael (2003), globalization of a company is a powerful trend in the current global competitive market and is one of the major factors that influence the future growth of a company. Globalization of the world economy has made the world become a global village where anyone can get whatever he wants from any part of the world. Today a company’s employees, competitors and customers can come from any part of the globe. In addition to increasing the market, globalization has led to the development of many companies both local and multinationals and invention of new products, this has made the market to be very competitive and a number of companies find it hard to survive (Collier & Dollar, 2002). The following discussion will present the importance of globalization, expected challenges and exp lain why the company should go global. 2.0 Globalization of company’s operations Globalization of the world economy has increased both bilateral and international trade thereby opening up many countries for companies to venture into. Many companies such as our competitors have expanded their operations to overseas markets and have reported significant success in those markets. Before venturing into new markets especially foreign, it is important to have a perfect strategy that will help the company take over the market with ease. With our global market strategy in place, the company can adopt both cost leadership and product differentiation in order to properly position its products well in the market. Cost leadership strategy is the one being applied by our competitors and they have reported good performance with it (Britt, 2007). Over the last two decades, companies all over the world have gone global a move that is threatening the survival of the local companies. This has made it hard for these companies (local) to expand their operations and even some lose their market share. This is clearly evidenced in the company’s analysis report that reported a decrease in the company’s sales volume as a result of the move taken by competitors who have already ventured into foreign markets. In order to compete fiercely and regain its market share, the company has to outdo its competitors which mean engaging in aggressive expansion and marketing programs which will lead to the growth of the company. According to Mike Myatt, Chief Strategy Officer of N2growth, he states that the ability to do business in international market is an important necessity if one is to remain competitive in the current market. Operating a business in the international market is both a defensive and offensive play. Comparing the international market and the domestic market, it is with no doubt that international market is wide and majority of potential customers are living abroad (Myatt, 2009). Considering the move taken by our competitors and the success they have recorded in foreign markets and the dwindling sales in the local market, it is paramount for the organization to go global. 3.0 Rationale for globalization Globalizing a company’s operations in the current competitive environment is one of

Wednesday, November 20, 2019

Databases Essay Example | Topics and Well Written Essays - 1000 words - 2

Databases - Essay Example The construction of a relational database is built around the concepts of relations. This theory include relational algebra (which is a set of mathematical operators which operate on relations and produce relation results), relation variables, and relational comparison operators. A database suitability of a given kind of database, either object oriented or relational databases, depends on the requirements of the user. The anatomy of a relation consist of the body, which is the cardinality of the relation, attribute name and attribute values (Halpin & Morgan, 2010). The number of attributes is referred to as the degree of the relation, while the number of tuples is the cardinality. On the other hand, a set of attributes is the heading of the relation, and the set of tuples is the body of the relation. To manage a database and provide access to them, a database management system is used. Database management system is predominantly used in accepting commands provided by application prog rams and executing them on behalf of the user (Ritchie, 2002). This commands are written in database language of the database management system like SQL. Some of the responses include messages, results of queries, and completion of codes. Database management system normally operate as servers in order to support a wide variety of concurrent users. Application programs which run as clients for the set servers are its immediate users. These clients run on behalf of the end users. In transmission of this commands, communication protocol is required and also responses between servers and clients. When a client needs to submit information to the server, a connection must first be established between the client and the servers. This initiates a session. This session typically lasts until it’s terminated on an explicit request by the client. Relational databases have a wide range of application. Thus, this implies its importance in computing and data warehousing. Relational database s are important in disaster recovery planning. This is due to several reasons which are highlighted below; 1. Relational databases have an ease of maintenance. Once a backup plan is developed using its maintenance is of great importance. Systems developed with relational databases are easy to maintain. This is due to the fact that once a simple entry is edited, the whole database is updated (Ritchie, 2002). Also, data from other sources can be easily be incorporated into the existing database. This is simply by importing the data using the import function into the current database. This is instantaneous and the imported data is automatically updated into the database. This makes the database maintenance easy since new information is added with easy. 2. Relational databases have ease of access. This is the most important factor during planning, developing maintaining, testing and the actual process of recovery. The interrelationship that characterizes relational database systems make s the recovery availability online easy and instantaneous. In the case in which the database relationship has been established sensibly, important information can be reached from any terminal which has accessibility to the mainframe. This is if and only if the system is operational. Apart from assisting in disaster preparedness, relational database are needed since there use ensures that there are minimal; duplication of data in a given relational databa

Monday, November 18, 2019

Memo 1 about health policy analyses Essay Example | Topics and Well Written Essays - 500 words

Memo 1 about health policy analyses - Essay Example Expansion of a weight loss program constituting of obese adults would aid in saving Medicare expenditure. The lifestyle intervention program had the capacity to generate weight loss and the initial phase of this program involved random global clinical trials. The trials demonstrated the ability of this program in generating weight loss and preventing the development of prediabetes to diabetes (Thorpe & Yang, 2011). The participants of this program were obese adults and the immediate goal was to attain and maintain a seven percent weight loss of an individual. Moreover, the program was inclusive of exercise and behavioral alterations that lasted for six month and proved to be the most effective approach in weight loss. It led to an average of seven percent weight loss among the participants, which also persisted after a follow up of three years. In addition, it minimized the occurrence of diabetes among the participants aged twenty-five and above by a margin of fifty eight percent (Thorpe & Yang, 2011). Moreover, it reduced diabetes by seventy percent to the participants aged sixty and a bove. The community-based program had the same goal of attaining a seven percent weight loss and inclusive of a curriculum developed to accomplish diet, exercise, and behavioral alterations (Thorpe & Yang, 2011). This program generate reductions comparable to those achieve in the lifestyle program. It achieved a six percent weight loss after six months. This program was advantageous because it involved low administration costs. The low costs of the program generated a decrease in health care expenditure over a period of two years. The health law has prompted the existence of a body responsible for funding these programs. Moreover, this law has enabled identification of approaches aimed at improving the worth of health care, and minimizing costs. The lifestyle intervention and community based programs have demonstrated their

Friday, November 15, 2019

Does The Modernization Theories Mean Westernization Politics Essay

Does The Modernization Theories Mean Westernization Politics Essay The battle between the east and the west still continues as each try to preserve its culture and assert its powers. Just as the fight to be superpowers continues, the west and east continue to outdo each other in other aspects. The concept of modernization means an evolution from traditional society practices to modern social status  [1]  . Modernization has brought about transformation of societies which has been experienced since time in history. The term modernization however, has been mistakably been taken to mean the adoption of policies that favor other societies. The changes have been witnessed in the political, economic production and social systems. In addition, it has also been reflected in the way of thinking and behavior of the people  [2]  . In the twentieth century many transformations continues to change especially the most controversial issue of culture. Societies have remained attached to their practices and beliefs and any attempt to change them. This has remained a contentious issue when the east is approached to adopt policies from the west  [3]  . They view this as colonization from the west which is blocked in every possible way. This paper tackles the question: Does modernization mean Westernization? It seeks to find out whether there are ways of becoming modern that are informed by different civilization logic. In answering this question it visits the issue of modernization in China in the twentieth century. Civilization brings about modernization; and civilization has historic start in Europe. The different civilizations such as the one rising from Tigris-Euphrates and Nile river valleys contributed a lot to the modern man  [4]  . The Middle East in the 4000 B.C.E. also experienced civilization revolutions through agrarian revolutions  [5]  . Technological innovations also characterized this period which contributed to better economic, political and social development. Consequently the changes contributed to the present day modernization. The Chinese Situation In China, modernization came into light during the new culture movement. In this period other terms were associated with modernization; they include westernization, electrification, mechanization, fashionable, and modern  [6]  . Nevertheless, it was until the 1950s and 60s that the concept of modernization became accepted and used. During this period two western centric ideas were accepted which were; the impact à ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬ response approach and the tradition à ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬ modernity approach that contributed to the Chinese transformation. The tradition à ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬ modernity approach had a direct influence to the modernization which was more known in the American society  [7]  . Modernization had two practical purposes in the 1950s and 60s; they include to analyse the academic program so as to bring to an end to communism and secondly to give third world nations with a plan to achieve development of a stable, free and content world through the use of science, rationality, enlightenment, capitalist democracy and capitalistic free market  [8]  . The modernization was characterized in the 1950s and 60s by the split in the development in the modern and tradition period. The traditional period was described as stagnant and static while the modern period was described as rational, fast moving and dynamic. For that reason, modernization was viewed as the elimination of tradition  [9]  . In those who supported modernization they saw China as incapable of transforming itself to be modern; it required an external shock which should be strong enough to initiate a modern revolution; the west had the chance to provide the enlightenment required for the transformation; and the effects of modernization in China would be to copy the west which was regarded as modern  [10]  . Modernization Modernization can be traced to the historical development in Europe, since the fourteenth and eighteenth centuries there were major transformational changes. They included renaissance, scientific revolution, the age of great discovery, agrarian and industrial revolution, and enlightenment. In order to be modernized there are two preconditions involved; they are secularization and innovation  [11]  . In secularization, man is required to have human value that means the satisfaction of practical needs and not accepting idealistic ideas. In adopting secularization man has stronger sense of reality, rationality, and active in social matters. Innovation on the other hand, requires casting away traditional ideologies  [12]  . In real meaning, modernization moves man from a spiritual or god centered society to a man centered one  [13]  . It turns out to be rational and scientific. Modernization also brings the issue of enlightenment which brings about a political and social rearrangement that is based on rationality, science and development. For example, the capitalistic system, a liberal democratic system and sovereignty need to be involved. Modernization means industrialization that is built on science and technological revolutions. Science makes man understand the world while technology gives the tools to have a better world. This means that the quality of life is improved contributing to a modern society  [14]  . Western form of modernization is measured with mechanization regarding to production modes, urbanization, mass participation in public issues, affirmative action, education popularization, expansion of infrastructure i.e. transport and communication, bureaucracy and international relationships enhancement  [15]  . In this view modernization is gauged with the amenities and provisions in the country. For modern transformation the country must therefore undergo economic, political, and cultural transformation. Economically, the country needs to transform from traditional agriculture practices to modern industrial practices  [16]  . Politically, the country must move from dictatorial and feudal autocratic practices to free and fair democratic society. Culturally, the society needs to move from uncivilized groups into conscious individualism so as to have independence. The democratic view of modernization is the ability to restrict power by use of law, having multi-party rule, having security forces to protect the state, democratic elections, accountability of the government, decentralizing the functions and having participants of the people  [17]  . The traditional Chinese culture had entrenched three bonds which were (between ruler and subject, father and son, husband and wife), and five relationships between ruler and subject, father and son, husband and wife, older brother and younger brother, and friends  [18]  . The society had focus on family, male domination, patriarchy, agriculture and household industry. Changing this would need great and strong force of modernization. Does modernization mean Westernization? Separating modernization from westernization is the issue that lies in the mind; whichever side of the debate one is then he or she can give contradicting statements to prove a point. Many will debate on the loss of culture and the imitation of the western culture as modernization while others will base their argument on the adoption of democracy and a free society  [19]  . The modern societies have a great deal of common aspects however they never merge into homogeneity. Some have the assumption that the modern civilization is the same as the western civilization and consequently western civilizations is the same as modern civilization. This conversely, is not true. This is due to the fact that the western has always been even before modernization  [20]  . The western culture has been seen to be based on philosophy and rationalism of the Greek, the law of the Romans, natural law, the Latin language the rift between Catholics and Protestants and social pluralism  [21]  . The cultures of the west have not been well accepted in the east in areas like China, Russia, and the Middle East, where centralized bureaucracy and absolutism exists  [22]  . To the east the adoption of such culture and values would be colonization and modern day slavery. The social and political values depicted as western civilization are therefore rebelled against. The values view as western modernization include liberty, individualism, equality, free markets, capitalism, constitutionalism, separation of the church and state, the rule of law, human rights and democracy  [23]  . This creates a democracy paradox; where the Islamic world and the east in general oppose westernization. The question at hand (i.e. Does modernization mean Westernization?) will help to separate modernization from westernization. Depending on which perspective it is either west or east the argument may last forever but to draw a line and separate the real ideologies can help solve the dilemma of whether the glass is half full or half empty. Can one modernize without being western? As the time passes on the differences between the cultures become less and less; the gap therefore closes. But in the modern society many may resist this change seeing it as colonization. Nevertheless, change is inevitable and as technological and industrial revolutions are adopted the enlightenment period get closer with people demanding their rights  [24]  . This means that the society will crave for change. However the adoption does not mean a complete merger of the cultures to one global culture. There will always be real and significant differences in the modernization. For example, the democracy, communism, and fascism were modern political systems and since democracy has been adopted by the west does not mean it is westernization  [25]  . There is therefore need to differentiate the western influence from the modernization in the west. Though modernization may seen by the east as aping the west; the critical part is the difference between the two areas. There are still differences even after modernization since the family values; the social obligations and the meaning of life remain different from the west. Their cultures have the various differences which are always unique to the areas and the people practicing them. This brings the cultural identity which is always maintained even after modernization. Modernization and westernization Societies have defied all odds to modernize despite the negative notion brought by those who oppose change. Westernizing and modernizing have already been differentiated by a clear line. While modernizing is the adoption of technology and industrial revolutions; westernization on the other hand is the adoption of the western culture and ideas. Therefore for those who modernize does not have to adopt the western cultures  [26]  . They just need to maintain their own culture but retain the ideologies of the modern world. The revolutionizing of people and societies is normally seen as the western culture where governments in the east want to retain the status quo and remain dictatorial  [27]  . For modernization to take place there must be minimum requirements which include; industrialization, urbanization, occupational social structures that are complex and diverse, rational, effective and efficient economic groups, revolutionary decisions, education of the masses, efficient communication systems, centralization and global economic participation. Above all there must be social and political will; which might incorporate western values such as liberty, human rights, constitutionalism, secularization, democracy, equality and free markets  [28]  . Citizens from the oppressed nations must therefore be able to distinguish the lies from the truth. Modern day civilization is not just a matter of aping what people want and fighting freedom; it is all about adopting the values that revolutionize society and give them a chance to discover themselves  [29]  . The East especially the Islamic nations has particularly remained cold in adopting the western values more specifically due to the religion factor which is seen as an overtaking of the Muslim religion and culture by the Christian practices and norms  [30]  . For a global village to be achieved there is need for most nations to adopt modernization and play away all difference. On the other hand, it does not mean forgetting their culture but it means retaining it and preserving what is beneficial to the society. Every person needs to given the right to decide his or her own destiny while the state controls the nation in a democratic way. The people should have the freedom to decide in fair elections and be able to exercise their democratic rights  [31]  . It also tends to abolish communism and assert democracy in a society that is oppressed. Conclusion Modernization does not mean aping the law, politics, lifestyles, language, religion, and education systems. But, it entails empowering the societies to decide what they need and want at all times. It involves making their lives easier through revolutions such as industrialization which will make them change from the traditional practices to modern concepts. The west has been viewed as very revolutionary and dynamic in the adoption of new ideas; the east on the other hand has been seen to oppose change. In view of the fact that modernization started in the west does not mean that the east should ape them. The clear separation of modernization from westernization is the only factor that will ensure the societies in the east are not lied to by their leaders. The east can experience better economic, political and social benefits if only they embrace modernization. They should use modernization to ensure the cultural and social values are always preserved within the society. This is the unique character of modernization; it does not strive to change the individual but the means of the individual to live. It is also good since it allows individuals to discover themselves, their strengths and weaknesses which will contribute to better control of the system. The east does not have to worry on adopting the western culture rather what the modernization does to the economic, social and political norms.

Wednesday, November 13, 2019

The Theme of Loneliness in Mary Shelleys Frankenstein Essay -- Frank

  Ã‚   Mary Shelley's Frankenstein examines two phenomena of human nature, scientific curiosity and loneliness; the latter will serve as the focus of this essay. The very manner in which Frankenstein begins, that of the correspondence of an unattached explorer who longs for a companion on his voyage, with no one to write to but his sister, establishes the theme of loneliness immediately. Frankenstein's creation is a complex character whose true motives cannot be determined easily. Although one cannot excuse his actions, they should certainly not be viewed out of context. The creature is exposed to the painful reality of loneliness from the moment of his creation. "I had worked hard for nearly two years," Victor states, "for the sole purpose of infusing life into an inanimate body...but now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart. Unable to endure the aspect of the being I had created, I rushed out of the room..." The moment Victor realizes what he has done, he is terrified, and flees. This cycle continues, each time isolating the creature further and further. He yearns constantly for some kind of human contact, but does not receive it because of the way in which Victor created his body. Victor meant for it to be a thing of beauty, but realized first that the gathering of pieces from various cadavers res ulted in an appearance that frightens at first sight. A barrier always exists before the creature, much like the wall that separated him from the cottage of the DeLaceys. The creature is touched by the love of the DeLacey family and feels that he is a part of their family. He wants desperately to be accepted by them, but is aware of how they will react if they se... ...excuse the creature's actions. But we can be more understanding of his situation and try to have some compassion. After all, as the creature said to Walton, "You hate me, but your abhorrence cannot equal that with which I regard myself." Works Cited and Consulted Bloom, Harold. Mary Shelly's Frankenstein. New York: Chelsea, 1987. Botting, Fred. Making monstrous. Frankenstein, criticism, theory. Manchester University Press, 1991. Boyd, Stephen. York Notes on Mary Shelley's Frankenstein. Longman York Press, 1992. Mellor, Anne K. Mary Shelley. Her Life, her Fiction, her Monsters. Methuen. New York, London, 1988. Patterson, Arthur Paul. A Frankenstein Study. http://www.watershed.winnipeg.mb.ca/Frankenstein.html Shelley, Mary. Frankenstein or the Modern Prometheus. Edited with an Introduction and notes by Maurice Hindle. Penguin books, 1992   The Theme of Loneliness in Mary Shelley's Frankenstein Essay -- Frank   Ã‚   Mary Shelley's Frankenstein examines two phenomena of human nature, scientific curiosity and loneliness; the latter will serve as the focus of this essay. The very manner in which Frankenstein begins, that of the correspondence of an unattached explorer who longs for a companion on his voyage, with no one to write to but his sister, establishes the theme of loneliness immediately. Frankenstein's creation is a complex character whose true motives cannot be determined easily. Although one cannot excuse his actions, they should certainly not be viewed out of context. The creature is exposed to the painful reality of loneliness from the moment of his creation. "I had worked hard for nearly two years," Victor states, "for the sole purpose of infusing life into an inanimate body...but now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart. Unable to endure the aspect of the being I had created, I rushed out of the room..." The moment Victor realizes what he has done, he is terrified, and flees. This cycle continues, each time isolating the creature further and further. He yearns constantly for some kind of human contact, but does not receive it because of the way in which Victor created his body. Victor meant for it to be a thing of beauty, but realized first that the gathering of pieces from various cadavers res ulted in an appearance that frightens at first sight. A barrier always exists before the creature, much like the wall that separated him from the cottage of the DeLaceys. The creature is touched by the love of the DeLacey family and feels that he is a part of their family. He wants desperately to be accepted by them, but is aware of how they will react if they se... ...excuse the creature's actions. But we can be more understanding of his situation and try to have some compassion. After all, as the creature said to Walton, "You hate me, but your abhorrence cannot equal that with which I regard myself." Works Cited and Consulted Bloom, Harold. Mary Shelly's Frankenstein. New York: Chelsea, 1987. Botting, Fred. Making monstrous. Frankenstein, criticism, theory. Manchester University Press, 1991. Boyd, Stephen. York Notes on Mary Shelley's Frankenstein. Longman York Press, 1992. Mellor, Anne K. Mary Shelley. Her Life, her Fiction, her Monsters. Methuen. New York, London, 1988. Patterson, Arthur Paul. A Frankenstein Study. http://www.watershed.winnipeg.mb.ca/Frankenstein.html Shelley, Mary. Frankenstein or the Modern Prometheus. Edited with an Introduction and notes by Maurice Hindle. Penguin books, 1992Â